jzheadshotby John Zokovitch
Director of Communications

Exodus 12:1-8, 11-14 | 1 Corinthians 11:23-26 | John 13:1-15

The “last supper” scene in John’s gospel is strikingly different than its counterparts in the other gospels. When we read the passages from Matthew, Mark and Luke, we witness a scene — bread and wine, eating and drinking — that is reminiscent of our own experiences of Eucharist in the liturgy. But the ritual action in John’s gospel is completely different. Why? Is it that John simply did not know of the tradition of eating bread and drinking wine? Most scholars agree that this is not the case; for instance, John presents Jesus in a very “eucharistic” setting in chapter 6 at the multiplication of the loaves and again in 6:52-58 , where he speaks of his flesh as “true food” and his blood as “true drink.” So why is it that John chooses a different ritual action for Eucharist — the washing of feet — instead of employing the action of eating bread and drinking wine?

Photo by Laura Beverley, http://lovefaithbuildinthepearlofafrica.blogspot.com/
Photo by Laura Beverley, lovefaithbuildinthepearlofafrica.blogspot.com

John tells us that Jesus washes his disciples’ feet in order to provide a model for the discipleship community to follow, to practice among their membership. Many of us know the action of washing another’s feet in the cultural milieu of first-century Palestine was an action not even required of the lowest of slaves. Therefore Jesus’ action toward his disciples is one that calls for a radical redefinition of leadership within the discipleship community — namely that service to one another is the true manifestation of leadership. This in itself is a stunning reversal of the dominant myth of our culture that leadership is about power. But why does John choose to place the foot-washing in the context of Eucharist?

First, it is clear John is making a connection between Eucharist and service to one another. A commitment to radical, deep discipleship is a commitment to live a life in service to one another, especially to the most vulnerable among us. Secondly, discipleship must be practiced in community. As one wise disciple put it, ” If I live alone, whose feet will I wash?” But foot-washing makes a further demand on the Christian community. It is a very intimate action, one not easily engaged in between complete strangers. How many of our churches today can claim to be a place of intimate communion? And yet John’s gospel expects that such intimacy is an essential quality of Christian community.

John highlights foot-washing as the ritual action of Eucharist because he wants us to understand that the validity of our celebration of Eucharist is dependent on our commitment of intimate service to one another. The surrounding society spoke of the early Christian communities by referring to their great love for one another and their care for the needs of each member so that there was not a poor one among them. Eucharist should demonstrate our oneness in Christ, our communion with each other. It is impossible to talk of authentic Christian community if we remain strangers to each other.

This reflection was written by Johnny Zokovitch, director of communications for Pax Christi USA and co-founder of the Gainesville (FL) Catholic Worker House. The reflection is from Rise, and Do Not Be Afraid: Reflections for Lent 2002, published by Pax Christi USA.

8 thoughts on “LENT 2013: Reflection for Holy Thursday, March 28

  1. Thank you very much, definitely no pecking order here and it hit the proverbial nail on the head! John 7 verse 38

  2. This reflection of service to community is especially thoughtful for this Lent of 2013. Pope Francis 1 is giving many signals that activism for the least among us will highlight his tenure in the Vatican.

  3. One disciple said, “If I live alone, whose feet will I wash?” We are never alone unless we are the last person on earth. If that is the case, we will know that humankind has failed.

  4. Christ example demands personal reflection and action for justice but also community reflection and action. The Tridiuum gives us reflection on Jesus’ words and actions so that we can continue to BE the ACTION of NONVIOLENCE adn SERVICE. May these days be sacred in pausing but also to move us into ACTIONS for ALL LIFE. Pax Christi Los Angeles

  5. Even if we do not seek to wash someone’s feet, we will be called to service, to our young children, for our aging parents, our spouse when he or she fails. The Lord provides us with opportunities we may not seek, but which we will do with loving (though often weary) hearts. “If today you hear God’s voice…” can refer to a crying baby or a needy spouse. Before we are through, we will wash many feet.

  6. This is just what we need to hear on Holy Thursday: to be leaders in our Christian Community, we must eschew the badges of respect and honor and reach for (and use) the accouterments of the most menial servant to all. It will not an easy (or pleasant) lesson to learn, but it is one we must master if we wish to “graduate with honors” from Our Lord’s curriculum for His community.

  7. Johnny, a wise man who lived 500 years before Christ said the same about leadership and service. “With the greatest leader above them, people barely know one exists. Next comes one whom they love and praise. Next comes one whom they fear. Next comes one whom they despise and defy. When a leader trusts no one, no one trusts him. The great leader speaks little. He never speaks carelessly. He works without self-interest and leaves no trace. When all is finished, the people say, “We did it ourselves” …
    Lao-Tzu.

Leave a Reply to Jesse Cancel reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s