Tag Archives: Sunday readings

CHRISTMAS: A reflection for Christmas, based on the readings for the Mass at Midnight

By Mary Lou Kownacki, OSB

Isaiah 9:1-6 | Psalm 96:1-2, 2-3, 11-12, 13 | Titus 2:11-14 | Luke 2:1-4

The promise can no longer be contained. Every day this week a messenger arrived “bearing glad tidings.”

Gabriel walked into the Holy of Holies and announced good news to Zechariah and Elizabeth: “Joy and gladness will be yours … in these days God is acting on your behalf.” An angel entered the dream of Joseph and whispered, “Do not fear … you shall call him Emmanuel … God is with us.” And Mary is greeted with words that praise and comfort: “Rejoice O highly favored daughter! Blessed are you among women.” Immediately and in haste she carried the message into the countryside inviting the entire universe to a festive procession.

One has an image of an angelic choir on its feet rushing toward earth leading the way to Bethlehem, then the poor shepherds, dressed in rough sheepskin clothes, still drowsy, still dazzled by the light, still bewildered by the music, the voices, that announced “Peace on earth.” Next the Magi, arrayed in splendid robes, faces aglow, bearing humble gifts; and behind the seekers come travelers of every nation, advancing on horseback or on foot, followed by their camels, dogs and oxen.

If you can imagine this procession of creation, you can also hear the song that envelops the earth as these pilgrims make their way toward Bethlehem. “How beautiful upon the mountains are the feet of those who bring glad tidings, announcing peace, bearing good news, announcing salvation, and saying to Zion, “Your God is King.”

Do you hear that song as you journey towards the stable? Do you believe it?

People on their feet, walking toward a promise, is revolutionary. People on their feet, walking toward a promise, can topple empires. People on their feet, walking toward a promise, can create a vision of the Promised Land. Processions are like that.

Remember Gandhi’s Salt March, the small cadre that swelled into a national nonviolent army marching for freedom. How beautiful are the feet of those who bring God’s peace. Remember the euphoric, of Solidarity in Poland, Lech Walesa carried on the shoulders of the working poor, the throngs singing in the city streets. How beautiful are the feet of those who bring God’s peace. Recall the day of victory when the Berlin Wall toppled. Hear the church bells ringing, see the people embracing and dancing in the streets. How beautiful are the feet pf those who bring God’s peace.

And stay in touch with today, with the Christmas story. It is a wonderful mystery marking 2000 years of beautiful feet walking the Judean hillsides, walking toward the Star of Bethlehem, the promise of peace.

But, you may argue, tomorrow Herod begins the slaughter of innocent and already the shadow of a cross looms in the distance. Or in time the “little people” are crushed again. Or despite millions of people for peace nothing changes. It only worsens.

Yes. Yet for one second in time everyone has a taste of new beginnings, new possibilities, new life. It is Christmas. For a moment the Kingdom is come.

And who knows — in the 60′s Mama Cass belted out the promise, “There’s a new world coming and it’s just around the bend.” We believers in the Christmas message would have to agree around the bend is always a surprise; around the bend could be a child wrapped in swaddling clothes, lying in a manger, whose name is PRINCE OF PEACE. And there’s only one way to find out — keep following the Star of Bethlehem.

It is this promise, this hope we call Christmas that will feed the flame within us and lighten the path for the next generation.

This reflection is from Journey of Hope and Grace: Advent 1990, by Monika Hellwig and Mary Lou Kownacki, OSB. Mary Lou Kownacki, OSB is a member of the Benedictine Sisters of Erie, PA and a Pax Christi USA Teacher of Peace.

For more Advent and Christmas resources, click here.

ADVENT 2011: Reflection for Fourth Sunday of Advent, Dec. 18

By Ched Myers

2 Samuel 7:1-5, 8b-12, 14a, 16 | Romans 16:25-27 | Luke 1:26-38

Today’s Gospel is the angel’s annunciation to Mary, a scene so often reproduced by religious art, liturgy and piety that it is perhaps too familiar to Catholics. What might we learn by viewing it through the lens of the (seemingly oddly paired) Hebrew Bible reading? This part of 2 Samuel narrates the fate of the ark, the traditional mobile shrine of Exodus that symbolized God’s journey with the people, distinct from the Canaanite deities who tended to be associated with specific places/institutions.

In 2 Samuel 6, King David has brought the ark to Jerusalem, the key, the final piece in his consolidation of power in Israel. Interestingly, the narrative posits a rather strained relationship between David and the ark. At first David is fearful of its power, and refuses to be steward of such a dangerous force (2 Samuel 6:6-10). But when he observes that the ark brings blessing to the house of Obededom, he covets it (v 11f). Does David want the ark only insofar as it serves his ends?

Once he has “captured” the ark, however, David begins to feel uncomfortable that he lives in a nice house while the shrine dwells in a tent (7:1f, see 5:11). Key to this story is the semantic interplay between clan “houses” and the “house” of God. The houses of Eli, Samuel and Saul have risen and fallen in 1-2 Samuel according to their fidelity to God. Now there is trouble in David’s household, since his wife, Michal, resents him bringing the ark to the South; her alienation scuttles the possibility of bringing the “houses” of Saul and David together in peace (6:20f, see 9:1). And David will take his first fall by invading the “house” of Uriah and Bathsheba (2 Samuel 11).

Nathan, who will later unmask David’s murderous adultery (2 Samuel 12), here delivers an oracle from God that is decidedly ambiguous (7:4ff). The first part of the message repudiates David’s pretensions to build God a house (7:5-7). The second part, however, switches to classic covenant language, affirming that because Israel is now “planted” in a  place, God will also “make for you a house.” But it is God’s construction project, not David’s. The third part of the oracle announces that it will be David’s offspring, not David, who will “build a house for me name.”

“Unless Yahweh builds the house, in vain do its builders toil over it” (Psalm 127:1). This is an enduring warning to all who aspire to grand projects–whether presidents or peace activists! Its radical wisdom echoes through that familiar annunciation story: God prepares to rebuild the house of David (Luke 1:32f) by taking up residence in the womb of the homeless woman Mary.

This reflection is from Discovering God With Us: 1999 Pax Christi USA Advent Journal, by Ched Myers and Joyce Hollyday. This year’s booklet by Diane Lopez Hughes is still available and can be ordered online here. Ched Myers is a biblical scholar and popular educator who has for 30 years been challenging and supporting Christians to engage in peace and justice work and radical discipleship.

For more Advent resources, click here.

ADVENT 2011: Reflection for Fourth Sunday of Advent, December 18

By Ched Myers

2 Samuel 7:1-5, 8b-12, 14a, 16 | Romans 16:25-27 | Luke 1:26-38

Today’s Gospel is the angel’s annunciation to Mary, a scene so often reproduced by religious art, liturgy and piety that it is perhaps too familiar to Catholics. What might we learn by viewing it through the lens of the (seemingly oddly paired) Hebrew Bible reading? This part of 2 Samuel narrates the fate of the ark, the traditional mobile shrine of Exodus that symbolized God’s journey with the people, distinct from the Canaanite deities who tended to be associated with specific places/institutions.

In 2 Samuel 6, King David has brought the ark to Jerusalem, the key, the final piece in his consolidation of power in Israel. Interestingly, the narrative posits a rather strained relationship between David and the ark. At first David is fearful of its power, and refuses to be steward of such a dangerous force (2 Samuel 6:6-10). But when he observes that the ark brings blessing to the house of Obededom, he covets it (v 11f). Does David want the ark only insofar as it serves his ends?

Once he has “captured” the ark, however, David begins to feel uncomfortable that he lives in a nice house while the shrine dwells in a tent (7:1f, see 5:11). Key to this story is the semantic interplay between clan “houses” and the “house” of God. The houses of Eli, Samuel and Saul have risen and fallen in 1-2 Samuel according to their fidelity to God. Now there is trouble in David’s household, since his wife, Michal, resents him bringing the ark to the South; her alienation scuttles the possibility of bringing the “houses” of Saul and David together in peace (6:20f, see 9:1). And David will take his first fall by invading the “house” of Uriah and Bathsheba (2 Samuel 11).

Nathan, who will later unmask David’s murderous adultery (2 Samuel 12), here delivers an oracle from God that is decidedly ambiguous (7:4ff). The first part of the message repudiates David’s pretensions to build God a house (7:5-7). The second part, however, switches to classic covenant language, affirming that because Israel is now “planted” in a  place, God will also “make for you a house.” But it is God’s construction project, not David’s. The third part of the oracle announces that it will be David’s offspring, not David, who will “build a house for me name.”

“Unless Yahweh builds the house, in vain do its builders toil over it” (Psalm 127:1). This is an enduring warning to all who aspire to grand projects–whether presidents or peace activists! Its radical wisdom echoes through that familiar annunciation story: God prepares to rebuild the house of David (Luke 1:32f) by taking up residence in the womb of the homeless woman Mary.

This reflection is from Discovering God With Us: 1999 Pax Christi USA Advent Journal, by Ched Myers and Joyce Hollyday. This year’s booklet by Diane Lopez Hughes is still available and can be ordered online here. Ched Myers is a biblical scholar and popular educator who has for 30 years been challenging and supporting Christians to engage in peace and justice work and radical discipleship.

For more Advent resources, click here.

ADVENT 2011: Reflection for Third Sunday of Advent, Dec. 11

By Sr. Jamie T. Phelps, OP, Ph.D.

Isaiah 61:1-2a, 10-11 | 1 Thessalonians 5:16-24 | John 1:6-8, 19-28

“Do not quench the Spirit!” (1 Thessalonians 5:19)

Joy is the central theme of today’s three readings. The followers of Isaiah profess the source of their joy. “I rejoice heartily in Yahweh, in my God is the joy of my soul” (Isaiah 61:10). Writing to the Thessalonians, Paul concludes his letter by admonishing the community to “rejoice always…pray without ceasing…and in all circumstances give thanks (1 Thessalonians 5:16-18).

Those who live in communion with God know a profound sense of joy that is not disturbed by the conflicts and anxieties of life. Furthermore, this joy is not a worldly joy rooted in economic wealth, the abundance of material possessions, or the acquisition of power and fame. Rather it is a joy attributed as a “fruit of the Holy Spirit.” While awaiting the fullness of the Reign of God promised by Jesus, the followers of Christ, who have been anointed by chrism in baptism and confirmation, are empowered by the Spirit to participate in the works of Jesus. They are “to bring glad tidings to the poor, to heal the brokenhearted, to proclaim liberty to the captive” [those imprisoned physically as well as those entangled in sin and all that oppresses] (Luke 4:18).

The Christian community rejoices as it discerns the presence of the Spirit in love, joy, and hope of salvation among the men and women of this age, particularly those who are poor and afflicted.

“The joys and hopes, the griefs and anxieties of the men (and women) of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the griefs and anxieties of the followers of Christ. Indeed, nothing genuinely human fails to raise an echo in their hearts. For theirs is a community composed of men (and women). United in Christ, they are led by the Holy Spirit in their journey to the Kingdom of their Father and they have welcomed the news of salvation which is meant for ever [human being]. That is why this community realizes that it is truly linked with [humankind] and its history by the deepest bonds.” (Gaudium et spes, “The Pastoral Constitution on the Church in the Modern World, promulgated by Pope Paul VI on December 7, 1965, Preface #1)

On our spiritual journey, our peace, hope and joy are deepened as we, like John the Baptist, discern “who we are and whose we are.” We do not quench the Spirit (1 Thessalonians 5:19) but live in the consciousness of the Spirit.

The petition of the blind man becomes our prayer this Advent season: “Teacher, that we may see!” (Matthew 21:33)

This reflection is from Be Watchful and Alert – Seek God’s Spirit in Our World: Reflections for Advent 2008, by Sr. Jamie T. Phelps, OP, Ph.D. This year’s booklet by Diane Lopez Hughes is still available and can be ordered online here. Sr. Jamie T. Phelps, OP, Ph.D. is a member of the Adrian Dominicans and the Katherine Drexel Professor of Systematic Theology and Director of the Institute for Black Catholic Studies at Xavier University of Louisiana. 

For more Advent resources, click here.

ADVENT 2011: Reflection for Third Sunday of Advent, December 11

By Sr. Jamie T. Phelps, OP, Ph.D.

Isaiah 61:1-2a, 10-11 | 1 Thessalonians 5:16-24 | John 1:6-8, 19-28

“Do not quench the Spirit!” (1 Thessalonians 5:19)

Joy is the central theme of today’s three readings. The followers of Isaiah profess the source of their joy. “I rejoice heartily in Yahweh, in my God is the joy of my soul” (Isaiah 61:10). Writing to the Thessalonians, Paul concludes his letter by admonishing the community to “rejoice always…pray without ceasing…and in all circumstances give thanks (1 Thessalonians 5:16-18).

Those who live in communion with God know a profound sense of joy that is not disturbed by the conflicts and anxieties of life. Furthermore, this joy is not a worldly joy rooted in economic wealth, the abundance of material possessions, or the acquisition of power and fame. Rather it is a joy attributed as a “fruit of the Holy Spirit.” While awaiting the fullness of the Reign of God promised by Jesus, the followers of Christ, who have been anointed by chrism in baptism and confirmation, are empowered by the Spirit to participate in the works of Jesus. They are “to bring glad tidings to the poor, to heal the brokenhearted, to proclaim liberty to the captive” [those imprisoned physically as well as those entangled in sin and all that oppresses] (Luke 4:18).

The Christian community rejoices as it discerns the presence of the Spirit in love, joy, and hope of salvation among the men and women of this age, particularly those who are poor and afflicted.

“The joys and hopes, the griefs and anxieties of the men (and women) of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the griefs and anxieties of the followers of Christ. Indeed, nothing genuinely human fails to raise an echo in their hearts. For theirs is a community composed of men (and women). United in Christ, they are led by the Holy Spirit in their journey to the Kingdom of their Father and they have welcomed the news of salvation which is meant for ever [human being]. That is why this community realizes that it is truly linked with [humankind] and its history by the deepest bonds.” (Gaudium et spes, “The Pastoral Constitution on the Church in the Modern World, promulgated by Pope Paul VI on December 7, 1965, Preface #1)

On our spiritual journey, our peace, hope and joy are deepened as we, like John the Baptist, discern “who we are and whose we are.” We do not quench the Spirit (1 Thessalonians 5:19) but live in the consciousness of the Spirit.

The petition of the blind man becomes our prayer this Advent season: “Teacher, that we may see!” (Matthew 21:33)

This reflection is from Be Watchful and Alert – Seek God’s Spirit in Our World: Reflections for Advent 2008, by Sr. Jamie T. Phelps, OP, Ph.D. This year’s booklet by Diane Lopez Hughes is still available and can be ordered online here. Sr. Jamie T. Phelps, OP, Ph.D. is a member of the Adrian Dominicans and the Katherine Drexel Professor of Systematic Theology and Director of the Institute for Black Catholic Studies at Xavier University of Louisiana. 

For more Advent resources, click here.

ADVENT 2011: Reflection for Second Sunday of Advent, Dec. 4

By Janice and Gerry Vanderhaar

Isaiah 40:1-5, 9-11 | 2 Peter 3:8-14 | Mark 1:1-8

THE WORD ANNOUNCES NEW HEAVENS AND A NEW EARTH

“What we await are new heavens and a new earth where…the just of God will reside.” (2 Peter 3:13)

“Make ready the way…clear a straight path.” (Mark 1:2)

George Frederic Handel opened his stirring Messiah with Isaiah’s words, “Comfort my people,” from today’s Scripture. “Speak tenderly to Jerusalem… Fear not to cry out and say to the cities of Judah, ‘Here is your God.’”

Today, John the Baptist announces the astounding news that the Messiah has arrived. Here, in Jesus, is our God. Now we know where to look. Now, for all time, we have God’s comforting Word, God’s tender response to an ailing humanity.

This Word guides us as we are renewed in the Spirit, as we become more alive. When we enter into the reality of the Word become human, we will experience the Word in other human beings. We will realize in our heart of hearts the truth that Vatican II spoke: “The joys and the hopes, the griefs and the anxieties of people of this age, especially those who are poor or in any way afflicted, these, too, are the joys and hopes, the griefs and anxieties of the followers of Christ.”

Now, like John the Baptist, we are to announce the good news to all the earth. God is calling us to be messengers of the Word. We are to be fearless witnesses of Jesus’ nonviolent love in the desolate wilderness of our times. We are to announce the coming of new heavens and a new earth. We are to prepare the way, pave the road. Fill in the low places, level off the high ones. Bring the message of hope to those who are low, remind the high ones where their true destiny lies. Comfort the afflicted and afflict the comfortable! Our words of tenderness will comfort those who suffer. Our words of justice will disturb those who profit by unjust systems.

Pax Christi Rwanda spoke words of justice when they said in an Advent message in 1995 (following the genocide there): “We cry aloud to Jesus Christ, the Prince of Peace, that poor people are savagely exploited and mercilessly oppressed. We denounce the shameful accumulation of wealth and power by those who treat the poor in contempt.”

In the new heavens and the new earth, 2 Peter assures us, God’s justice will reside. “The heavens will vanish with a roar; the elements will be destroyed by fire.” The roar will be Pentecost’s creative wind. The wind will be the Spirit’s cleansing energy.

Gandhi is said to have advised Nehru at the beginning of India’s independence: “When you consider passing a law, think of the poorest person in the poorest village. If the law will help that person, pass it. If not, don’t.” Applying this test in our decisions today will keep us in the course of “justice rolling down like waters, righteousness like a mighty stream” (Amos 5:24). We will be helping to bring in the new heavens and the new earth.

This reflection is from The Word Becomes Human so that We Might Become Fully Alive: Advent and Christmas Season 1996, by Janice and Gerry Vanderhaar. This year’s booklet by Diane Lopez Hughes is still available and can be ordered online here. Janice and Gerry (who passed in 2006) are Pax Christi USA Ambassadors of Peace. Janice is well-known for her work on nonviolence and leadership in Pax Christi Memphis. Gerry taught at Christian Brothers College in Memphis and is the author of many books, including Personal Nonviolence: A Practical Spirituality for Peacemakers.

For more Advent resources, click here.

ADVENT 2011: Reflection for Second Sunday of Advent, December 4

By Janice and Gerry Vanderhaar

Isaiah 40:1-5, 9-11 | 2 Peter 3:8-14 | Mark 1:1-8

THE WORD ANNOUNCES NEW HEAVENS AND A NEW EARTH

“What we await are new heavens and a new earth where…the just of God will reside.” (2 Peter 3:13)

“Make ready the way…clear a straight path.” (Mark 1:2)

George Frederic Handel opened his stirring Messiah with Isaiah’s words, “Comfort my people,” from today’s Scripture. “Speak tenderly to Jerusalem… Fear not to cry out and say to the cities of Judah, ‘Here is your God.’”

Today, John the Baptist announces the astounding news that the Messiah has arrived. Here, in Jesus, is our God. Now we know where to look. Now, for all time, we have God’s comforting Word, God’s tender response to an ailing humanity.

This Word guides us as we are renewed in the Spirit, as we become more alive. When we enter into the reality of the Word become human, we will experience the Word in other human beings. We will realize in our heart of hearts the truth that Vatican II spoke: “The joys and the hopes, the griefs and the anxieties of people of this age, especially those who are poor or in any way afflicted, these, too, are the joys and hopes, the griefs and anxieties of the followers of Christ.”

Now, like John the Baptist, we are to announce the good news to all the earth. God is calling us to be messengers of the Word. We are to be fearless witnesses of Jesus’ nonviolent love in the desolate wilderness of our times. We are to announce the coming of new heavens and a new earth. We are to prepare the way, pave the road. Fill in the low places, level off the high ones. Bring the message of hope to those who are low, remind the high ones where their true destiny lies. Comfort the afflicted and afflict the comfortable! Our words of tenderness will comfort those who suffer. Our words of justice will disturb those who profit by unjust systems.

Pax Christi Rwanda spoke words of justice when they said in an Advent message in 1995 (following the genocide there): “We cry aloud to Jesus Christ, the Prince of Peace, that poor people are savagely exploited and mercilessly oppressed. We denounce the shameful accumulation of wealth and power by those who treat the poor in contempt.”

In the new heavens and the new earth, 2 Peter assures us, God’s justice will reside. “The heavens will vanish with a roar; the elements will be destroyed by fire.” The roar will be Pentecost’s creative wind. The wind will be the Spirit’s cleansing energy.

Gandhi is said to have advised Nehru at the beginning of India’s independence: “When you consider passing a law, think of the poorest person in the poorest village. If the law will help that person, pass it. If not, don’t.” Applying this test in our decisions today will keep us in the course of “justice rolling down like waters, righteousness like a mighty stream” (Amos 5:24). We will be helping to bring in the new heavens and the new earth.

This reflection is from The Word Becomes Human so that We Might Become Fully Alive: Advent and Christmas Season 1996, by Janice and Gerry Vanderhaar. This year’s booklet by Diane Lopez Hughes is still available and can be ordered online here. Janice and Gerry (who passed in 2006) are Pax Christi USA Ambassadors of Peace. Janice is well-known for her work on nonviolence and leadership in Pax Christi Memphis. Gerry taught at Christian Brothers College in Memphis and is the author of many books, including Personal Nonviolence: A Practical Spirituality for Peacemakers.

For more Advent resources, click here.