GLOBAL ARMS TRADE: Letter to Secretary Kerry on the Arms Trade Treaty

The following letter was sent earlier this week to Secretary of State John Kerry from Pax Christi International and Pax Christi USA.

Dear Secretary of State Kerry,

We are writing to express our appreciation for U.S. support of the recently adopted Arms Trade Treaty, an achievement that required years of exhaustive and sometimes difficult deliberations.  We are grateful that the United States joined the 155-state majority that voted for this new treaty to finally help regulate the global arms trade.

Pax Christi International with Pax Christi USA joined many other civil society organizations in advocating for an Arms Trade Treaty (ATT) that protects vulnerable communities and saves citizens’ lives.  We did so with 80 churches and related organizations in 40 countries as members of the Ecumenical Campaign for a Strong and Effective ATT, a campaign led by the World Council of Churches.  Our efforts were part of the global civil society coalition, Control Arms.

Now a critical moment is approaching to put the international seal of approval on this success.  On June 3rd the treaty will open for signatures at the United Nations in New York.

The ATT needs a strong start to accomplish its task.  It should be signed as early as possible, by a large number of states, and at as high a level as possible.  We are encouraged by reports that Heads of Government and Foreign Ministers will be attending the signing ceremony. That is precisely what is needed.

We strongly urge that the United States be represented at this milestone event at the UN.  Your personal presence or that of another high level U.S. official would send an important signal about U.S. national values and commitment to reform the arms trade. We respectfully request that you announce your intention to sign the treaty personally and encourage other governments to do likewise.

The treaty adopted by vote in the U.N. General Assembly deserves a solid start.  The ATT sets new and important standards where standards are sorely needed.  Though all provisions of the treaty did not meet our expectations, there is much for which we are grateful. 

Thank you for your attention to this important matter.  We look forward to your response.

In peace,

Bishop Kevin Dowling, CSsR and Marie Dennis, Co-Presidents
Jose Henriquez, Secretary General
Pax Christi International

Sister Patricia Chappell, SNDdeN, Executive Director
Pax Christi USA

DRONES: Studying moral ramifications in “Ten Reflections on Drones”

Rev. John Dear, S.J.

by Fr. John Dear, S.J.
Pax Christi USA Ambassador of Peace

Last week, Dr. Robert J. Lifton, the esteemed psychiatrist and author of many important books such as The Nazi DoctorsHiroshima in America and Destroying the World to Save It, published a long, brilliant essay about the moral ramifications of drones. In “Ten Reflections on Drones” (Part OnePart Two), Lifton argues that we better start grappling with the effects of drones in our lives and get rid of them before they take us to entirely new levels of psychic numbing and global violence.

“I seek to begin a conversation about our relationship as human beings to these robotic objects as weapons,” Lifton writes.

Like many, I, too, have been long pondering the omnipresence of drones, the Obama administration’s criminal commitment to drones and their subtle effect on all our lives. Since my arrest at the Creech Air Force Base, the national drone headquarters, and my recent trip to Afghanistan, where I heard many stories of relatives who lost loved ones from our drones, I’m convinced these drones are destroying us, too — spiritually. As someone once said, “Those who live by the sword will die by the sword.”

I think all those who care for peace should study Lifton’s 10 points about drones. Here is a shortened version of his 10 “meditations” on drones and the illusion that they work

Click here to read this entire article.

NUCLEAR DISARMAMENT: A reflection post-trial on the Transform Now Plowshares

laffinby Art Laffin
the Dorothy Day Catholic Worker House

To begin, I am compelled to express heartfelt gratitude to the OREPA Community for the incredible loving hospitality extended to all who came to the trial. From arranging where people would sleep, to preparing evening meals, to organizing transportation, drop-offs and pick-ups, the OREPA Community pulled out the stops to accommodate EVERYONE. Thanks be to God for the OREPA Community and for their steadfast peace witness at Y-12 spanning many years. This witness has been, and continues to be, a great beacon of life and hope for our human family.

fruit-of-justice-tnpThe community of faith and resistance that gathered from around the U.S. and from Tennessee to stand with the TNP was a remarkable gift beyond measure. Each day the main courtroom used for the trial and a nearby overflow courtroom were filled to capacity. This outpouring of support demonstrated to the court, the jury, the media, the city of Knoxville and the nation that Sr. Megan, Mike and Greg were not alone in their desire to see the swords of our time hammered into plowshares.

Unsurprisingly, what emerged during the government’s case and throughout the trial was the repeated claim by the prosecutors Mr. Theodore and Ms. Kirby  that to merely go onto the Y-12 site was obstructing the national defense. Further, because the TNP were able to cut through fences and get to the Highly Enriched Uranium Facility (HEUF), this action had negatively affected the credibility of Y-12 and the U.S. nuclear deterrent, according to government witness, Steve Erhart, the Department of Energy’s (DOE) National Nuclear Security Administration manager at Y-12. During his testimony Erhart described how Y-12 developed and processed uranium for the first atomic bomb and has been involved in the production of nuclear weapons ever since. Y-12 makes uranium parts for nuclear warheads, dismantles old weapons and is the primary storehouse for bomb-grade uranium in the U.S., he said. Under cross-examination, Erhart admitted that the use of U.S. nuclear weapons would be “devastating,” similar to the death and destruction caused by U.S. nuclear weapons used on Hiroshima and Nagasaki. Erhart also acknowledged that the TNP action exposed the numerous security failures of Y-12. A  report by the DOE’s inspector general said Y-12 security failures included broken detection equipment, poor response from security guards and insufficient federal oversight of private contractors running the facility.

The testimony of Kirk Garland, the first security guard on the scene was illuminating. Upon seeing the early morning witness and encountering Sr. Megan, Greg and Mike, he stated “I knew what I had.” Despite the fact that the TNP were in a deadly force zone, he knew from his experience of working at Rocky Flats and Pantex nuclear weapons facilities that they were peace activists and did not feel compelled to use deadly force. He was faulted for this by his superiors and was subsequently fired. It was pointed out several times during the trial that Garland was really the scapegoat for this embarrassing security breach.

Sr. Megan, Mike and Greg spoke movingly about why they acted and what they did, taking full responsibility for their actions. Sr. Megan conveyed that she went to Y-12 because all life is imperiled by nuclear weapons and that she sought to bring healing, forgiveness and transformation there. “My regret was I waited 70 years,” she said. ”Y-12 is manufacturing that which can only cause death.” She also spoke of how her uncle, who had visited Nagasaki six weeks after the bombing, had a great impact on her. And she was able to offer a powerful reading of the TNP action statement. Mike shared that he was complicit in committing war crimes as a soldier during the U.S. war in Vietnam and Cambodia. He said he was compelled to emulate the example given by Jesus, Gandhi, Martin Luther King, Jr. and Dorothy Day and that it was his “intent to do God’s will.” Greg, who gave both opening and closing statements, shared that he, too, was a veteran who was trained to fight and win a nuclear war. He said that nuclear weapons provide an illusion of security and that the U.S. was in violation of the Nuclear Non-Proliferation Treaty that it signed. He also characterized their action as a “miracle,”  when explaining how they were able to get to the HEUF. In his closing statement he illustrated what the good Samaritan parable really means for us today and that like the emperor of the fairy tale, the DOE is naked and does not have real security. Quoting the prophet Isaiah, Greg declared that real security comes “when we have justice for all the nations.”

Ann Wright, a former career military officer and diplomat who is now a peace activist,  testified as an expert witness in national security. Referring to her experience in once helping to oversee the transfer of enriched uranium from Kazakistan to the Oak Ridge Y-12 facility she underscored how dangerous nuclear material is and expressed her shock at the flawed internal security at Y-12.

One moment of tragic irony in the trial for me occurred when the prosecution was questioning Retired General Rodney Johnson, who is now in charge of maintenance at Y-12.  As he was itemizing the expenses for “decontaminating” the exterior of the HEUF building due to blood being poured and messages being spray-painted on it, nothing was ever said about the highly enriched uranium contained inside the building and how this substance could destroy life and cause irreversible contamination of the environment. It was as if this lethal material was invisible and that this was simply a storage building like any other. This was the kind of psychic numbing–the utter failure to come to terms with the truth– that was operative throughout the trial.

Two other special moments that occurred during the trial involved the acknowledgment of two deceased friends and peacemakers. Tom Lewis, a member of the Catonsville Nine and plowshares activist was mentioned because his blood, which had been frozen for use in a future plowshares action, was used in this action. And Fr. Dick McSorley, SJ was mentioned in the testimony since a quote from him, “It’s A Sin To Build A Nuclear Weapon,” was left at the Y-12 site. It was a beautiful occasion to see the joy on the face of Sr. Rosemary McSorley, Dick’s sister, who was present at the trial, when her brother’s name was invoked.

In Greg’s opening statement he recited from one of Mike’s favorite scripture passages: If today you hear God’s voice harden not your hearts.(Psalm 95) Despite the irrefutable truths that were spoken in court by Sr. Megan, Greg and Mike, and their outstanding legal team of Bill Quigley, Frank Lloyd, Chris Irwin, Bobbie Hudson and Anabel Dwyer, about the immorality and illegality of nuclear weapons, and the urgent need to bring about a disarmed world, the jury could not bring itself to accept their defense. Psychic numbing prevailed. God’s law was not heeded. And international law and elements of the necessity defense, which had been previously ruled by Judge Thapar as inadmissible evidence, was not deemed relevant. Thus, the TNP were really convicted for rejecting the sinful policy of deterrence and for exposing and nonviolently resisting an empire which has as its centerpiece the nuclear idol.

On May 9,  the morning after Sr. Megan, Mike and Greg were convicted and jailed, our community gathered outside the court before attending a special hearing to see if our now imprisoned friends would be eligible for release. I offered a selection from Dan Berrigan (whose 92nd birthday was the same day) to help put into perspective and gain some deeper insight into what we experienced in court and how that is a reflection of daily life in a nuclear empire. In Testimony: The Word Made Fresh,  Dan writes the following in the chapter titled ‘An Ethic of Resurrection’:

…The ethic of the body given, the blood outpoured! The act led straight to the scaffold and to that “beyond” we name for want of a better word, resurrection. We have not, in this century or any other, improved on this. More, being equally fearful of living and dying, we have yet to experience resurrection, which I translate, “the hope that hopes on.”

A blasphemy against this hope is named deterrence, or Trident submarine, or star wars, or preemptive strike, or simply, any nuclear weapon. These are in direct violation of the commandment of Jesus: “Your ancestors said: ‘An eyes for an eyes,’ but I say to you, offer no violent resistance to evil. Love your enemies.” That is why we speak again and again of 1980 and all the Plowshares actions since, how some of us continue to break the demonic clutch on our souls of the ethic of Mars, of wars and rumors of wars, inevitable wars, just wars, necessary wars, victorious wars, and say our no in acts of despair. For us, all these repeated arrest, the interminable jailings, the life of our small communities, the discipline of nonviolence, these have embodied and ethic of resurrection.

Simply put, we long to taste that event, its thunders and quakes, its great yes. We want to test the resurrection in our bones. To see if we might live in hope, instead of the silva oscura, the thicket of cultural despair, nuclear despair, a world of perpetual war. We want to taste the resurrection.

May I say we have not been disappointed.

Filled with a spirit of resurrection hope, we all sang together: “We Shall Not Be Moved” before entering the court.

When Sr. Megan, Mike and Greg were brought into the courtroom in shackles we sang: “Sacred the Land.” What we then witnessed during this detention hearing  was a legal squabble about whether Sr. Megan, Mike and Greg can now be treated under the violent crimes act and deemed ineligible for pre-sentencing release. Judge Thapar said he felt “boxed in” by Congress because no differentiation was made between peace activists and terrorists in applying this new statute concerning the destruction of national defense materials. Has the judge become so enslaved by the law that he can’t exercise his own discretion and make a distinction between peacemakers and violent terrorists?  The judge still has an opportunity to act in the interest of justice at sentencing and in his final ruling on whether the sabotage charge should, in fact, be dismissed. Still, the prosecution continues to act vindictively against the TNP and insists that the national defense was injured and obstructed by our three friends.  And so Sr. Megan, Mike and Greg were initially ordered jailed and to be brought back for another hearing in two weeks. However, on May 10 Judge Thapar issued a new ruling saying that the TNP will be detained through their September 23 sentencing. This is because the offense that they are convicted of carries a  maximum prison term of ten years or more and thus falls under the “federal crime of terrorism.” This ludicrous assertion is a blatant misuse of the law and an attempt to mischaracterize and distort the nonviolent  intent of the Transform Now Plowshares. The truth of their action stands on its own.

STATEMENT: God’s Promise Endures – The Challenge of Peace Today

Below is a statement originally issued as a sign-on statement in May 2008 on the 25th anniversary of the U.S. bishops’ peace pastoral, The Challenge of Peace. We repost it here during this month in celebration of the 30th anniversary of the peace pastoral.

Twenty-five years ago, at the height of the Cold War, the U.S. Catholic Bishops issued their historic pastoral letter on war and peace in the nuclear age, The Challenge of Peace: God’s Promise and Our Response. The “peace pastoral” affirmed the position of Christian nonviolence in the Catholic tradition and reaffirmed Vatican II’s condemnation of nuclear weapons: “The [nuclear] arms race is one of the greatest curses on the human race, an act of aggression against the poor and a folly which does not provide the security it promises.” (The Pastoral Constitution on the Church in the Modern World, No. 81)

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While in 1983 the U.S. Catholic Bishops made clear that nuclear weapons can never be used, they stopped short of condemning nuclear deterrence—the policy of maintaining large arsenals of nuclear weapons solely to prevent the use of those weapons. In that historical moment, they offered only a “strictly conditioned moral acceptance ” of nuclear deterrence. Specifically, they said this must be an interim, not long-term policy; that it was only to prevent the use of nuclear weapons by others; and that it must be “a step on the way toward a progressive disarmament.”

Ten years later, in The Harvest of Justice is Sown in Peace, the bishops further specified that “progressive disarmament” must mean a commitment to the elimination of nuclear weapons, not simply as an ideal, but as a concrete policy goal.

Since 1983, the position of the Catholic Church has evolved and concluded that nuclear deterrence is no longer a suitable or moral means to preserving peace. “Policies of nuclear deterrence, typical of the Cold War period, must be replaced with concrete measures of disarmament based on dialogue and multilateral negotiations” (Compendium of the Social Doctrine of the Catholic Church). Indeed, in 2005 at the Review Conference of the Nonproliferation Treaty, Vatican Representative Archbishop Celestino Migliore said, “The Holy See has never countenanced nuclear deterrence as a permanent measure, nor does it today when it is evident that nuclear deterrence drives the development of ever newer nuclear arms, thus preventing genuine nuclear disarmament.”

It is abundantly clear that the U.S. policy of nuclear deterrence has been institutionalized—been made a “permanent measure,” the very “long-term basis for peace” that the U.S. Catholic Bishops rejected in The Challenge of Peace— and that the United States has no policy goal of eliminating either these immoral weapons or their central role in U.S. national security strategy planning.

Rather, the United States has today embarked on a $150 billion reinvestment in its nuclear weapons arsenal dubbed Complex Transformation (formerly known as Complex 2030). The United States is modernizing its nuclear arsenal and modifying existing warheads to achieve new capabilities; retooling its capacity for nuclear weapons research, design and production; enhancing systems necessary to plan and execute nuclear strikes; and has developed a “Global Strike” capability that allows the United States to launch nuclear weapons against any target on earth in less than a few hours.

As Catholic Christians and followers of the nonviolent Jesus, we reject this “institutionalization” of nuclear deterrence as nothing less than nuclear terrorism.

WE CALL on the Bush Administration to abandon the $150 billion Complex Transformation program as a provocative and unnecessary initiation of a new nuclear arms race and, as such, an unconscionable theft from the poor as articulated by Vatican II.

WE CALL on the Catholic Church in the United States to evaluate current U.S. nuclear weapons policy and expenditures in strict accordance with their moral conclusions of 1983 and 1993, and to finally pronounce its rejection of the morality of nuclear deterrence.

WE CALL on all Catholics and people of faith to evaluate candidates for President and Congress based on their commitment to change U.S. nuclear weapons policy.

The time has come for the Catholic Church in the United States to renounce the deception of nuclear deterrence. As the Vatican so clearly stated over ten years ago: “Nuclear weapons are incompatible with the peace we seek for the 21st century. They cannot be justified. They deserve condemnation. The preservation of the Non-Proliferation Treaty demands an unequivocal commitment to their abolition. . . . This is a moral challenge, a legal challenge and a political challenge. That multiple-based challenge must be met by the application of our humanity.”

NATIONAL CONFERENCE: Only 3 days left to get the discounted room rate!

There are only THREE DAYS LEFT to get the discounted hotel room rate if you are planning on joining us for the special 40th anniversary National Conference in Atlanta, GA on June 14-16, 2013! If you book by MAY 16, you can lock in our special discounted rate of $95.00 per night at the conference site, the Sheraton Gateway Hotel at the Atlanta Airport! This rate is a discount of more than 33% but is only good through May 16th. (The discounted room rate is good for any days between June 13th and June 18th for anyone who wants to arrive early or stay late.)

You can call the Sheraton Gateway Hotel at the Atlanta Airport at  (770) 997-1100 and make sure to tell them that you want the discounted rate provided for Pax Christi USA conference participants.
You can also find out more about the hotel at their website by clicking here.

So make your reservation today! Call (770) 997-1100 and make sure to tell them that you want the discounted rate of $95/night provided for Pax Christi USA conference participants. 

After making your hotel reservation, don’t forget to register for the conference if you have not done so already! Click here to register today or for more information! For more information, read the letter from Sr. Patty Chappell and Sr. Josie Chrosniak below…

Sr. Patty ChappellJosie Chrosniak, HMfrom Sr. Patty Chappell
PCUSA Executive Director

and Sr. Josie Chrosniak,
PCUSA National Council Chair

Dear Members of Pax Christi USA:

The time is quickly passing and the PCUSA National Conference for 2013 is rapidly approaching. Much planning has gone into this conference and the program is outstanding. We do need to thank those of you who have attended the many regional gatherings all across the country. It is your input that helped create the topics and speakers for the breakout sessions.

Bishop Gumbleton in Atlanta with Pax Christi/JustFaith participants

Bishop Gumbleton in Atlanta with Pax Christi and JustFaith members in 2011.

As we celebrate the culmination of PCUSA’s 40 years of working for peace through  non-violence, as you know, we have chosen “Remembering the Past with Gratitude; Living the Present with Enthusiasm; Embracing the Future with Confidence and Hope” as our theme for the conference. We are honored to have Bishop Tom Gumbleton, and Rev. Bryan Massingale lead our list of presenters.   Our time together at the Dr. Martin Luther King Center commemorating the 50th anniversary of the March on Washington as well as the 50th anniversary of Pacem in Terris will remind all us of our call to continue the mission for which Pax Christi was founded.

So… we have an incredible gathering planned: all we need NOW is your presence. We need you to sign up for the conference so that our presence is felt in Atlanta and the energy that flows from our time together will re-kindle our commitment to be peace leaders.

In addition, we need you to stay at the Sheraton Gateway Hotel since we have made a commitment to the hotel that our members would stay there. That was how we were able to get such a good deal on the rooms. If we do not satisfy our part of the contract through our membership staying at the hotel, PCUSA will have to absorb the cost of the unused rooms. With so many issues calling for our time, energy and input, please help us satisfy our commitment to the hotel!

As a reminder, the deadline for signing up for the discounted room rate at the hotel is May 16th.  The hotel phone number is  1-770-997-1100 (please note this correction from the number posted here earlier).  Please make your hotel reservation today!

There is an urgency for us to be together for the sake of our global community!

Don’t miss this opportunity to spend quality time with your partners in the non-violent movement of working for peace with justice.

See  you in Atlanta from June 14-16.

In peace,

Sr. Patty Chappell, SNDdeN
Executive Director, PCUSA

Sr. Josie Chrosniak, HM
National Council Chairperson