by Tony Magliano
One of the most important events in the modern history of the Catholic Church will soon reach a historical milestone. On Oct. 11, 2012 the 50th anniversary of the opening of the Second Vatican Council will be celebrated by the church throughout the world.
On Oct. 11, 1962, Blessed Pope John XXIII confidently threw open the windows of the church trusting that the Holy Spirit would blow through it with a fresh breeze of renewal.
During this worldwide ecumenical council – the 21st in the history of the church – over 2,500 bishops approved 16 documents designed to enliven Catholic spirituality, and make the church far more relevant to the modern world.
The most important of these documents in my opinion is “Gaudium Et Spes” (“Pastoral Constitution on the Church in the Modern World”). It insists that the Catholic Church must be at the service of all humanity, especially those most in need.
Its very first words powerfully proclaim this theme: “The joys and the hopes, the griefs and anxieties of the men of this age, especially those who are poor or in any way afflicted, these too are the joys and hopes, the griefs and anxieties of the followers of Christ.”
As a step in this direction, “the Church has always had the duty of scrutinizing the signs of the times and of interpreting them in the light of the Gospel.” We are then called to strengthen those aspects that conform to Christ’s teachings, and to change those elements that do not.
The world’s Catholic bishops insisted that the church – “the people of God” – cannot show any bias in protecting the lives and dignity of human beings. As one of Vatican II’s active participants Archbishop Karol Wojtyla would later declare – as Pope John Paul II – “We are all really responsible for all.”
Action on behalf of the unborn, while largely ignoring the sins of militarism and the injustices that cause poverty, is an insufficient Catholic position. On the other hand, working to end militarism and poverty while ignoring the sin of abortion is also an insufficient Catholic position.
“Therefore from the moment of its conception life must be guarded with the greatest care, while abortion and infanticide are unspeakable crimes” (No. 51).
“God intended the earth and all that it contains for use of every human being and people. … Since there are so many people in this world afflicted with hunger, this sacred Council urges all, both individuals and governments, to remember the saying of the Fathers: ‘Feed the man dying of hunger, because if you have not fed him you have killed him’ ” (No. 69).
Reflecting on “the horror and perversity of war,” the bishops powerfully proclaimed: “All these considerations compel us to undertake an evaluation of war with an entirely new attitude. The men of our time must realize that they will have to give a somber reckoning for their deeds of war (No. 80). …
“While extravagant sums are being spent for the furnishing of ever new weapons, an adequate remedy cannot be provided for the multiple miseries afflicting the whole modern world (No. 81). …
“It is our clear duty, then, to strain every muscle as we work for the time when all war can be completely outlawed by international consent” (No. 82).
Let’s also strain every muscle to promote the Second Vatican Council’s entire prolife, social justice and peace teachings.
Tony Magliano is an internationally syndicated social justice and peace columnist. Please contact your diocesan newspaper and request that they carry Tony’s column.
“scrutinizing the signs of the times and of interpreting them in the light of the Gospel”
Am looking forward to learning more about the “whys” of Vatican, including its roots in history.
For example, the little I’ve read leads me to believe Vatican II was called partially in response to the evils associated with World War II, including the holocaust and totalitarian regimes. A lot of evil was perpetuated because folks obeyed authority without question. I think Pope John XXIII and others reflected on this and thought about blind obedience within the Church’s ranks… and how this stifled the Spirit.
Women religious were strongly advised (told?) even before Vatican II to take a look at their constitutions and how they could better serve. (Sadly, look where this got them some 40 years later!)
On a somewhat related note, I participated (as a Eucharistic minister) at a WomenPriest deaconate ordination this past week. I deeply believe WomenPriests is one of the (unintended??) fruits of Vatican II.
On another note, I am still active in the Catholic Church largely because of participating within a Pax Christi group. My faith has been challenged, but I have also been nurtured.
Again, looking forward to further posts on this.
May Peace Be With us.