Tag Archives: Tony Magliano

DEATH PENALTY: From death penalty to resurrection

Tony Maglianoby Tony Magliano

“We are Easter people and alleluia is our song!”

This joyous exclamation proclaimed by St. Augustine of Hippo sums up the central Christian belief that in the raising of Jesus to glorified life, God has conquered sin and death. And God offers that same extraordinary gift to you and me. This is something to really get excited about!

The late Indian spiritual master, Fr. Anthony de Mello, S.J. put it this way, “Extend your arms in welcome to the future. The best is yet to come!”

But the cross always comes first. In this imperfect life suffering comes to everyone. But Christ does not cause our suffering. So much of human suffering is caused by human sin.

Our human sinfulness ultimately led to Jesus’ suffering and death on the cross. But it’s also important to understand that Jesus’ crucifixion was in part, made possible by one of the many structures of sin developed by humanity – the death penalty.

The ancient Roman Empire’s use of crucifixion demonstrated how cruel human sin can be. And modern day capital punishment continues to demonstrate a similar cruelty.

In the United States condemned prisoners have been, and can be, executed by hanging, firing squad, electrocution, gas chamber or lethal injection.

Since the U.S. Supreme Court’s reinstatement of the death penalty in 1976, there have been 1,324 executions, as reported by the Death Penalty Information Center.

According to Amnesty International, 57 additional nations including Iran and North Korea continue to practice capital punishment.

But on a bright note, 140 countries including the United Kingdom, Canada and South Africa have abolished in law or practice capital punishment.

And just a few weeks ago the Maryland state legislature voted to repeal its death penalty statue. Upon Gov. Martin O’Malley’s promised signature, Maryland will become the 18th state to repeal the death penalty.

Former death row inmate, Kirk Bloodsworth – who was exonerated after DNA evidence proved his innocence – said this repeal means that no one in Maryland will die for a crime he or she did not commit.

Killing does not bring peace – forgiveness does.  This is the lesson we can learn from Bud Welch. Before Timothy McVeigh – convicted of killing his daughter and 167 other people in the Oklahoma City bombing massacre – was executed, Welsh asked himself, “What does Bud Welch need to do to move on?” In reflection he realized that only forgiveness leads to reconciliation and healing.

He realized that executing McVeigh would be an act of vengeance and rage. “And vengeance and rage,” he concluded, “are the very reasons that Julie and the 167 others were killed.”

We have a right to be protected from dangerous persons, and sentences of “life without parole” can help provide that protection. However, the death penalty does not protect us, it hurts us. Capital punishment causes bitterness and violence to fester in our souls. It makes us less human, less God-like.

May Christ’s resurrected victory over sin and death inspire us to nurture a forgiving heart and a civilized response to evil. May we live like the Master, in the knowledge that violence only begets more violence, and that justice at its best is tempered by mercy.

The God of mercy is calling us to reject “solutions” based on vengeance and death, and live instead as life-affirming disciples, always remembering that “We are Easter people and alleluia is our song!”

Tony Magliano is an internationally syndicated social justice and peace columnist. Please contact your diocesan newspaper and request that they carry Tony’s column. Tony is also available to speak at conferences and other events on social justice and peace issues and can be reached at  tmag@zoominternet.net.

LENT 2013: A Lenten fast acceptable to the Lord

Tony Maglianoby Tony Magliano

The prophet Isaiah boldly challenges us to choose the way of fasting most acceptable to the Lord: “Releasing those bound unjustly … setting free the oppressed … sharing your bread with the hungry, sheltering the oppressed and the homeless, clothing the naked when you see them, and not turning you back on your own.”

If we honestly examine our conscience – a healthy Lenten exercise – many of us will come to the conclusion that we can do more – probably much more – to share our bread with the hungry, shelter the homeless and set the oppressed free.

Excellent organizations like Catholic Relief Services (www.crs.org) and Bread for the World (www.bread.org) can help us improve our outreach.

In his social justice encyclical Populorum Progressio (“On the Development of Peoples”) Pope Paul VI boldly wrote, “Let each one examine his conscience, a conscience that conveys a new message for our times. Is he prepared to support out of his own pocket works and undertakings organized in favor of the most destitute? Is he ready to pay higher taxes so that the public authorities can intensify their efforts in favor of development?”

Increasing taxes, even for the destitute, is a tough sell anytime, especially during these difficult days. But the Lord who said, “For I was hungry and you gave me food,” is calling us to meet the basic needs of our suffering brothers and sisters – no excuses.

Furthermore, this moral obligation to assist the vulnerable and poor to the best of our ability, is not only an individual duty, but is also a serious obligation for the nation, and the nation’s government.

Here Pope Paul continues, “The same duty of solidarity that rests on individuals exists also for nations: ‘Advanced nations have a very heavy obligation to help the developing peoples.’”

Yet, the United States and many other economically advanced nations, have slashed essential funds from domestic anti-poverty programs, and continue to provide only a very small percentage of their budget to life-saving projects which help the earth’s poorest people.

The U.S. gives only about 0.6 percent of its annual budget for poverty-focused international assistance.

This is certainly not an adequate response to God’s call to share our bread with the hungry, to shelter the oppressed and the homeless, to cloth the naked and to not turn our back on our own.

In 2005, James Morris, then executive director to the United Nations World Food Program, told a gathering in the Archdiocese of Indianapolis, that about 18,000 children in the world die every single day from hunger and hunger-related diseases. And he added, “That doesn’t have to be.”

He said if about $7 billion a year was put towards ending child hunger, it would end! No one, absolutely no one, should have to suffer from hunger. And wealthy nations – even the U.S. alone – could end this scourge upon so much of humanity.

But can’t we at least feed every child?

Can’t we at least muster-up enough compassion to demand that our government divert the relatively tiny amount of $7 billion from the blotted $1 trillion U.S. military budget, to end child hunger worldwide?

But of course we can. The question is: Will we?

“If you bestow your bread on the hungry and satisfy the afflicted; then light shall rise for you in the darkness, and the gloom shall become for you like midday” (Isaiah 58:10).

Tony Magliano is an internationally syndicated social justice and peace columnist. Please contact your diocesan newspaper and request that they carry Tony’s column. Tony is also available to speak at conferences and other events on social justice and peace issues and can be reached at  tmag@zoominternet.net.

CHRISTMAS: An incredibly inspiring Christmas ceasefire

Tony Maglianoby Tony Magliano

As the first Christmas of World War I approached, Pope Benedict XV on Dec. 7, 1914, asked the leaders of all warring governments to agree to an official ceasefire. He begged “that the guns may fall silent at least upon the night the angels sang.”

Sadly, his plea was ignored by government leaders. But many of the soldiers in the trenches declared their own unofficial truce.

On Christmas Eve of 1914, German troops in Ypres, Belgium put candles around their trenches and sang Christmas carols. When opposing British troops heard the Germans singing, they responded with Christmas caroling of their own.

Artillery throughout the region fell silent.

Then a remarkable scene occurred. German and British soldiers climbed out of their trenches and ventured unarmed into the highly dangerous “No Man’s Land” to exchanged gifts of food and drink, as well as souvenir hats and buttons.

The truce also allowed opposing sides to retrieve their dead and participate in joint services.

A firsthand account of this inspiring Christmas truce was given by Bruce Bairnsfather, who fought with a British machine gun unit. He wrote: “I wouldn’t have missed that unique and weird Christmas Day for anything. … I spotted a German officer, some sort of lieutenant I should think, and being a bit of a collector, I intimated to him that I had taken a fancy to some of his buttons. … I brought out my wire clippers and, with a few deft snips, removed a couple of his buttons and put them in my pocket. I then gave him two of mine in exchange.”

Reportedly as many as 100,000 British and German troops along much of the Western Front – a line of trenches stretching from the North Sea to the Swiss frontier with France – stopped fighting and engaged in similar acts of human kindness.

What an incredibly inspiring Christmas story!

But as is often the case, the “leaders” got in the way. High ranking officers ordered all such truces to stop – and to start killing again.

The political, cultural, military, media and economic forces for war have long been extremely powerful. And in recent decades their power has become almost invincible.

Our culture praises warriors. Our entertainment industry inspires a sick delight in war. With patriotic platitudes, politicians send our young men and women off to battle – to kill and be killed. Weapon producing corporations get rich from war and war preparation. Clergy remain mostly silent. And countless people just simply accept all of this evil as normal.

Well thank God not everyone follows the constant drumbeat to war. In fact, some who were once a part of the war-machine are now committed to dismantling it. The organization Veterans for Peace (www.veteransforpeace.org) is an excellent example.

These former warriors, now converts to nonviolence, have a prophetic message to all who support war: “Our collective experience tells us wars are easy to start and hard to stop and that those hurt are predominantly the innocent.”

The mass murder of war is right out of hell.

But Christmas is a time to think of heaven touching earth; a season to joyfully recall the Prince of Peace coming among us.

It’s a time to climb out of our trenches to grasp the hands of our enemies, and seriously reflect upon the message of angels who call each of us to build peace on earth and good will towards all.

Tony Magliano is an internationally syndicated social justice and peace columnist. Please contact your diocesan newspaper and request that they carry Tony’s column. Tony is also available to speak at conferences and other events on social justice and peace issues and can be reached at  tmag@zoominternet.net.

LABOR JUSTICE: No Christmas joy for sweatshop workers

Tony Maglianoby Tony Magliano

Because most retail companies put profit above all else, exploited sweatshop workers constantly experience misery – and sometimes even tragedy.

On Nov. 24 over 112 Bangladeshi workers were burned to death, trapped in a locked sweatshop, sewing garments for Wal-Mart, Disney, Sears, Sean Combs/ENYCE, Target, and others.

Feeling pressure from the above retailers to sew clothing at a frantic pace and get it shipped out in time for the Christmas shopping rush, management at the Tazreen garment factory outside Dhaka, Bangladesh, had been forcing employees for the last three months to work 12 hour shifts, six and seven days a week, for less than 27 cents an hour.

Charles Kernaghan, executive director of the Institute for Global Labour and Human Rights, told me that the factory was a death trap.

He said, “The warehouse stacked with clothing was on the ground floor – the very worst place it could be.

“Retailers like Wal-Mart knew the Tazreen factory was a dangerous sweatshop.  The factory had a permit for just a 3-story building, but instead constructed a 9-story factory.  There were no exterior fire escapes or fireproof stairwells.  All the windows were locked shut.  There were just 3 stairways, all of which led down to the ground floor warehouse,” said Kernaghan.

“The minute the fire broke out; the workers were trapped, as the warehouse was engulfed in flames.  On top of this, the supervisors and managers tried to prevent the workers from fleeing by closing the collapsible gates and padlocked them.”

Please show your outrage by signing the online petition. Log onto www.globallabourrights.org and click “Latest Alerts” then “Time for Outrage,” and finally click “Please write the CEOs of Wal-Mart and the other labels and tell them, Never Again!

Also, please urge your two U.S. senators and representative to cosponsor and actively support the reintroduction of the “Decent Working Conditions and Fair Competition Act,” which according to Kernaghan would provide oppressed workers with legal protections that are as strong as current laws protecting corporate trademarks, copyrights and intellectual property.

“It is time that brutalized workers had the same legal protections as corporations are guaranteed under intellectual property and copyright laws,” said Kernaghan.

Additionally, kindly consider giving a much needed Christmas gift to the Institute for Global Labour and Human Rights (www.globallabourrights.org). They are a small, but highly effective team dedicated to the abolition of sweatshops.

Catholic social teaching insists that all workers deserve just wages, medical and disability insurance, safe and decent working conditions, pensions, adequate leisure time, and the right to form unions.

When these labor and human rights are denied, Catholics have a moral responsibility to actively engage in solidarity with oppressed workers.

In his encyclical Laborem Exercens  (“On Human Work”), Blessed Pope John Paul II wrote “There is a need for ever new movements of solidarity of the workers and with the workers. This solidarity must be present whenever it is called for by the social degrading of the subject of work, by exploitation of the workers, and by the growing areas of poverty and even hunger. The Church is firmly committed to this cause, for she considers it her mission, her service, a proof of her fidelity to Christ, so that she can truly be the ‘Church of the poor.’ ”

In recognition that Jesus was born into poverty, it would be Christ-like for us to give time and treasure to oppressed workers this Christmas.

Tony Magliano is an internationally syndicated social justice and peace columnist. Please contact your diocesan newspaper and request that they carry Tony’s column.

ECONOMIC JUSTICE: Debating economic justice at the bishops’ meeting

Tony Maglianoby Tony Magliano

Strong, vigorous debates are good and necessary. Without intelligent, open-minded debate from time to time, groups risk becoming narrow-minded, passionless and even wrong.

Bold, respectful debate over serious issues, can bring clear vision and passionate action to the mission of any well-meaning organization. And that is especially true for the Catholic Church.

From its very beginning the church has been debating. In its earliest years, there was a hotly debated issue over whether or not Gentile converts to Christianity needed to observe the Mosaic Law – including male circumcision. Finally, the apostles and other church leaders at the Council of Jerusalem decided that such observance was largely unnecessary.

If those Christian forces pushing for Gentile male circumcision had not been successfully challenged with passionate debate, church membership would have been far less appealing, especially to most Gentile males.

Unfortunately, today the necessary art of debate is largely ignored. It’s as though most people would rather accept an easy, shallow “peace,” instead of engaging in the hard work of deep prayer, serious study and respectful debate which is necessary for the development of genuine unity and true peace.

At their recent meeting (Nov. 12-15) in Baltimore, the U.S. Catholic bishops engaged in a rare event: A heated debate!

The debate was over a proposed document on the economy titled “The Hope of the Gospel in Difficult Economic Times.”

Many of the older bishops who were involved with the highly challenging and prophetic 1986 pastoral letter “Economic Justice for All: Catholic Social Teaching and the U.S. Economy” voiced strong opposition to the proposed newer and far weaker document.

They criticized its failure to make a strong connection with 120 years of Catholic social teaching – including “Economic Justice for All” which teaches that “All human beings, therefore, are ends to be served by the institutions that make up the economy, not means to be exploited for more narrowly defined goals.”

Also of concern to many of the more seasoned bishops was that the new document failed to address the root-causes of economic injustice like greed in the lending industry, the government’s refusal to regulate financial institutions, the lack of tax fairness, increased middle class burdens and heartless huge congressional budget cuts to programs aiding the domestic and global poor.

The U.S. bishops engaged in intense debate was actually a positive sign that they were struggling – like all committed believers – to gain a fuller understanding of the will of God.

The global economy is a mess. And countless people are hurting. But even before this Great Recession, 1.4 billion fellow human beings were struggling to survive in extreme poverty, largely because uncontrolled capitalism overwhelmingly serves the rich and breeds selfishness.

The world’s suffering masses need the bishops to take the lead in strongly and prophetically proclaiming a message of economic justice for everyone, especially for the poor!

And then the rest of us, along with the bishops, need to boldly put that message into action.

The bishops’ debate and rejection of a watered-down economic statement is over.

Now is the time for bishops, parishioners, students and all concerned to take the debate to that still highly relevant and powerful document “Economic Justice for All,” which challenges us to accept that“The time has come for a new American experiment – to implement economic rights, to broaden the sharing of economic power and to make economic decisions more accountable to the common good.”

Tony Magliano is an internationally syndicated social justice and peace columnist. Please contact your diocesan newspaper and request that they carry Tony’s column.