Tag Archives: official statement

STATEMENT: God’s Promise Endures – The Challenge of Peace Today

Below is a statement originally issued as a sign-on statement in May 2008 on the 25th anniversary of the U.S. bishops’ peace pastoral, The Challenge of Peace. We repost it here during this month in celebration of the 30th anniversary of the peace pastoral.

Twenty-five years ago, at the height of the Cold War, the U.S. Catholic Bishops issued their historic pastoral letter on war and peace in the nuclear age, The Challenge of Peace: God’s Promise and Our Response. The “peace pastoral” affirmed the position of Christian nonviolence in the Catholic tradition and reaffirmed Vatican II’s condemnation of nuclear weapons: “The [nuclear] arms race is one of the greatest curses on the human race, an act of aggression against the poor and a folly which does not provide the security it promises.” (The Pastoral Constitution on the Church in the Modern World, No. 81)

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While in 1983 the U.S. Catholic Bishops made clear that nuclear weapons can never be used, they stopped short of condemning nuclear deterrence—the policy of maintaining large arsenals of nuclear weapons solely to prevent the use of those weapons. In that historical moment, they offered only a “strictly conditioned moral acceptance ” of nuclear deterrence. Specifically, they said this must be an interim, not long-term policy; that it was only to prevent the use of nuclear weapons by others; and that it must be “a step on the way toward a progressive disarmament.”

Ten years later, in The Harvest of Justice is Sown in Peace, the bishops further specified that “progressive disarmament” must mean a commitment to the elimination of nuclear weapons, not simply as an ideal, but as a concrete policy goal.

Since 1983, the position of the Catholic Church has evolved and concluded that nuclear deterrence is no longer a suitable or moral means to preserving peace. “Policies of nuclear deterrence, typical of the Cold War period, must be replaced with concrete measures of disarmament based on dialogue and multilateral negotiations” (Compendium of the Social Doctrine of the Catholic Church). Indeed, in 2005 at the Review Conference of the Nonproliferation Treaty, Vatican Representative Archbishop Celestino Migliore said, “The Holy See has never countenanced nuclear deterrence as a permanent measure, nor does it today when it is evident that nuclear deterrence drives the development of ever newer nuclear arms, thus preventing genuine nuclear disarmament.”

It is abundantly clear that the U.S. policy of nuclear deterrence has been institutionalized—been made a “permanent measure,” the very “long-term basis for peace” that the U.S. Catholic Bishops rejected in The Challenge of Peace— and that the United States has no policy goal of eliminating either these immoral weapons or their central role in U.S. national security strategy planning.

Rather, the United States has today embarked on a $150 billion reinvestment in its nuclear weapons arsenal dubbed Complex Transformation (formerly known as Complex 2030). The United States is modernizing its nuclear arsenal and modifying existing warheads to achieve new capabilities; retooling its capacity for nuclear weapons research, design and production; enhancing systems necessary to plan and execute nuclear strikes; and has developed a “Global Strike” capability that allows the United States to launch nuclear weapons against any target on earth in less than a few hours.

As Catholic Christians and followers of the nonviolent Jesus, we reject this “institutionalization” of nuclear deterrence as nothing less than nuclear terrorism.

WE CALL on the Bush Administration to abandon the $150 billion Complex Transformation program as a provocative and unnecessary initiation of a new nuclear arms race and, as such, an unconscionable theft from the poor as articulated by Vatican II.

WE CALL on the Catholic Church in the United States to evaluate current U.S. nuclear weapons policy and expenditures in strict accordance with their moral conclusions of 1983 and 1993, and to finally pronounce its rejection of the morality of nuclear deterrence.

WE CALL on all Catholics and people of faith to evaluate candidates for President and Congress based on their commitment to change U.S. nuclear weapons policy.

The time has come for the Catholic Church in the United States to renounce the deception of nuclear deterrence. As the Vatican so clearly stated over ten years ago: “Nuclear weapons are incompatible with the peace we seek for the 21st century. They cannot be justified. They deserve condemnation. The preservation of the Non-Proliferation Treaty demands an unequivocal commitment to their abolition. . . . This is a moral challenge, a legal challenge and a political challenge. That multiple-based challenge must be met by the application of our humanity.”

STATEMENT: Pax Christi USA official press statement on the resignation of Bishop Gabino Zavala

Pax Christi USA learned this morning of the resignation of Bishop Gabino Zavala, auxiliary bishop in the Archdiocese of Los Angeles and bishop-president of Pax Christi USA. In a letter from Los Angeles Archbishop Jose Gomez, it was stated that Bishop Zavala’s letter of resignation was accepted by the Vatican after he had disclosed that he is “the father of two minor teenage children who live with their mother in another state.” As suggested by Archbishop Gomez in his letter to Catholics in the Archdiocese of Los Angeles, we offer our prayers for all those involved and all those who are affected by this news during this difficult time.

STATEMENT: Pax Christi USA official statement on the death of Osama bin Laden

The killing of Osama bin Laden is an occasion for deep reflection. It must become a turning point in our nation’s nearly decade-long wars in response to the tragedy of 9/11.  As people of faith, and as Catholics who, only days ago, celebrated Christ’s victory over condemnation, torture and death, we pause in this moment in a posture of prayer and repentance. As Christians we are troubled by the displays of celebration and call upon all people of good will to pause and reflect rather than rejoice and exult. We pray for the victims of that terrible day in September: for their families and loved ones, whose lives were changed forever; we pray for the first responders whose sacrifice and heroism inspired a shocked and grieving nation and who laid down their lives in an effort to save others; and for the countless volunteers who spent weeks amidst the rubble, dust and death at Ground Zero and who continue to suffer serious health effects today. However, we also mourn our nation’s misguided response to the events of 9/11, the carnage and mayhem unleashed, the distortion of our deepest values, the abandonment of our highest principles and ultimate subversion of our national character. And so our prayers extend beyond those victims of September 11th and focus also on the hundreds of thousands of innocent lives lost inAfghanistan,Iraq,Pakistan and across the globe as a direct result of our response.

The spiral of violence of which Pax Christi warned in September 2001 has sadly remained unbroken. The killing of bin Laden becomes one more waypoint in a quest for vengeance that will, as all acts of violence do, lead to ever more violence and death. The cycle must be broken. To do so will take much courage and sustained effort. Our prayers for the victims, both of bin Laden’s violence and our militarized response, must give way to true repentance—a turning away from violence as a path to national redemption.  The Reverend Dr. Martin Luther King, Jr. reminds us, “The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it… Through violence you murder the hater, but you do not murder hate. In fact, violence merely increases hate… Returning violence for violence multiples violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”

For nearly a decade our national narrative has been driven by the Global War on Terror unleashed by the events initiated by bin Laden. In a tragic historical confluence, the violence visited upon us that day was perfectly mirrored by the Bush Administration’s response to it. Today, any reflection on the U.S.’s War on Terror cannot escape the historical judgment that mass arrests and indefinite detention, torture, rendition, indiscriminant bombing, hundreds of thousands of civilian deaths, tens of thousands of U.S. casualties and domestic political demonization and polarization have perversely actualized bin Laden’s highest and most evil aspirations. Sadly, the Obama Administration’s continuation of so many of the Bush-era policies has forestalled any such deep reexamination of our nation’s response to 9/11. For all this we also mourn. But our mourning will be hollow if not coupled with a deep repentance. The time has come to turn the page on this narrative and begin a new story. The time has come to bring our wars to an end. The time has come to write a new narrative, one based on hope and love and not on fear and vengeance. The time has come to bring peace.

Pax Christi USA remains committed to ending the war in Afghanistan and bringing home all our troops. Let the passing of bin Laden usher in a new moment of clarity and wisdom that the events of the last decade have so obscured. Like nearly every other al-Qaeda leader captured or killed since 9/11, bin Laden was ultimately done in—not by the invasion and occupation of Iraq, and not the 100,000 U.S. troops in Afghanistan—but by the painstaking and meticulous application of the tools of criminal investigation. As Pax Christi stated ten years ago, the events of 9/11 were a crime against humanity—not an act of war. And so today we also mourn the loss of opportunity that was squandered in the wake of 9/11 that could have pursued the 9/11 criminals without casting the whole world into tumult and war, without unleashing the racism and xenophobia that continue to tear apart communities across the U.S. today.

The costs of our war-based narrative continue to climb even as we mark the demise of the man whose unspeakable violence prompted that response. More than $2 trillion has been spent in pursuit of that war narrative over the past decade. Many new millionaires have been made through the tripling of defense spending since the “war” began and the huge profits it has generated for some. In the meantime, poverty rates have climbed to a record-setting 14.3 percent of Americans in 2009, with one in four black and Latino families living below the poverty line and America’s child poverty rate—one in five kids—now the second worst among rich nations, behind Mexico. We have the world’s most expensive health care system, and yet in 2009 infant mortality in the U.S. was higher than in 29 other countries and the worst among rich nations. The time has come to take decisive steps away from the permanent war economy that has siphoned off so much of our nation’s resources. Such spending over the past decade is what Vatican II succinctly decried as “a genuine theft from the poor.”

Bin Laden may be dead. Bush, Rove, Cheney and Rumsfeld may be gone. But the perfect storm created by their combined hatred, fear and reliance on mass violence continues to exact a deadly toll today. The UN reports that 2011 has been the deadliest year yet for civilians in Afghanistan. This legacy of death cannot be undone by a single execution of one individual in an isolated compound in Pakistan.

As followers of the nonviolent Jesus, we are called to a different journey. Our struggle is to be worthy of the label “Christian” and as such compels us to reject violence and hatred, to eschew celebrations of violent “victories” and to deepen our commitment to “love our enemies” and build a world based on solidarity and the common good. In their statement on the death of Osama bin Laden, the Vatican reaffirms this call: “In the face of a man’s death, a Christian never rejoices, but reflects on the serious responsibilities of each person before God and before men, and hopes and works so that every event may be the occasion for the further growth of peace and not of hatred.”

That peace will best be served by ending the decade-old war inAfghanistanand bringing allU.S.troops and private military contractors home. To this end, Pax Christi USA joins its voice with those in the U.S. Senate calling on President Obama to set a concrete withdrawal date for allU.S.forces to leaveAfghanistan. As Pax Christi USA Bishop President Gabino Zavala stated in September 2010: “I say again, the war must be brought to an end, and just as in Iraq, a timetable and date certain must be established for our withdrawal.” This must be our resolve. In contrast to the violent legacy of bin Laden’s life, let this become the concrete outcome of his death.

STATEMENT: Pax Christi USA official statement on the death penalty

Originally issued in January 2000.

Pax Christi USA (PCUSA) opposes the death penalty in all cases and without reservation. We base our unconditional opposition to the death penalty on the Gospel of Jesus Christ and in the consistent ethic of life which teaches that all life is sacred from the moment it begins until its natural death. In the Gospels we see a nonviolent Jesus who taught and exemplified forgiveness, mercy, compassion and justice that was restorative and healing, always seeking to convert and correct rather than to condemn. We believe that those who are guilty, even of the most heinous crimes, are still sacred in the eyes of our loving God who embraces all sinners as sons and daughters.

Our opposition to the death penalty must not be perceived as disregard for the victims of violent crimes and their families. Healing of their pain must be fostered through special love and compassion; it cannot come about by further suffering and death. We call on communities of faith to accompany them in their grief and pain and to extend to them the healing, restorative presence of the risen Christ.

We are convinced that the taking of human life by the state in response to violent crime neither heals individuals nor restores society. Rather, it promotes a harmful attitude of revenge. Society can be protected from violent or serious crimes by the long-term incarceration of perpetrators. We urge federal and state governments to seek alternatives to the death penalty that reflect intelligence, civility, compassion and justice. Restoration of society and healing of the victims, as well as reform and rehabilitation of the offenders, must be the goals of the criminal justice system.

Pax Christi USA acknowledges that the increasingly lethal violence in the U.S. has complex social causes and effects which do not render easy solutions. PCUSA encourages governments at all levels to examine more closely the “root causes” of violence and crime in our society and to address them in order to reduce crime, increase safety and promote a healthy society. Such root causes include a pervasive disregard for human life at all levels of our society; growing child abuse and neglect; breakdown of stable families and communities; growing gaps in income and quality of life; racism and hatred directed at minority populations; and a lack of quality education, work opportunities and social services for millions of citizens.

Currently, over 3500 people are on death row. Over 600 people have been executed since 1977. Capital punishment in the U.S., as evidence shows, is often administered in a manner which targets minorities and allows innocent people to be executed. Crime rates in different countries and states suggest that the threat of execution has no effect on capital crimes.

Although the U.S. was a key author of the United Nations Charter and the Universal Declaration of Human Rights, our nation resists the 1998 U.N. Human Rights Commission resolution that calls for a moratorium on executions leading to total abolition. The right to life, specifically, is a minimum and basic provision upheld repeatedly in international human rights documents. Legalized execution in the United States undermines these international standards and teaches that violence is an acceptable way of dealing with violence.

As we begin the new millennium, and in the spirit of Jubilee Justice, PCUSA calls on the U.S. government and all state governments that retain the death penalty to suspend all executions and completely abolish the death penalty. We reiterate the words of Pope John Paul II on his historic 1999 trip to St. Louis, “I renew the appeal… for a consensus to end the death penalty, which is both cruel and unnecessary.” We call all Catholics and all who believe in the sanctity of life to raise their voices against the practice of legalized execution.