Tag Archives: NCR

REFLECTION: First disciples create a model for dealing with contention in the church

Bishop Thomas Gumbletonby Bishop Thomas Gumbleton
Pax Christi USA Teacher of Peace

Sometimes things are happening in the world around us that provide a very good context to listen to the Scriptures, as we’re doing this morning during this liturgy. What’s going on, you may have heard about, is controversy within our church. This past week, there was a demonstration [in Detroit] of people who call themselves Fortunate Families. They were demonstrating in front of the archbishop’s office because they’re families who have committed gay members within them, or lesbian members.

They refuse to say, “I can’t go to holy Communion because I accept my child into my home,” so they’re demonstrating. This evening, there’s going to be a Mass at Marygrove, and it’s sponsored by Dignity, a Catholic organization of gay and lesbian people. We’ve been notified that there’s going to be a group there demonstrating, protesting. They call themselves the Cardinal Newman Society. They feel Dignity — this group — ought not to be able to celebrate Eucharist.

This is a very difficult struggle going on in our church — trying to come to grips with church teaching regarding homosexuality and perhaps a need for some new understandings on our part. But if you were listening, that’s nothing new that there would be this kind of dissention going on in the church. It was there right at the very beginning. When you listen to the Acts of the Apostles this morning, Luke has kind of glossed things over so it really doesn’t seem as difficult as it was, but this is a struggle that went on for probably 30 or 40 years. Luke was writing in the late 80s, but the struggle started right at the beginning, practically, 30 or 40 years before.

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REFLECTION: We must reach out, teach others God’s spirit

Bishop Thomas Gumbletonby Bishop Thomas Gumbleton
Pax Christi USA Teacher of Peace

Many times we have spoken and heard the Gospel at different times express ideas about the reign of God, the kingdom of heaven. What do we mean by that reign of God, what Jesus spoke about at the very beginning of his public life? “The reign of God is at hand. Change your lives. The reign of God is ready to break forth into human history in its fullness.” We can speak about the reign of God as God’s dynamic role of saving love over all of creation, over each one of us, over all of humanity, where God’s love becomes the dynamic force energizing all of us and all of creation. The reign of God is the human community embracing God’s saving love made present in Jesus.

I think if we listen deeply to our second lesson today, in very beautiful prophetic words, the seer John describes the reign of God: “I saw a new heaven and a new earth. The first heaven and the first earth had passed away. No longer was there any sea. And then I saw the new Jerusalem, the holy city, coming down from God out of heaven, and a loud voice came from the throne: ‘Here is the dwelling of God among mortals. God will pitch God’s tent among them. They will be God’s people and God will be God with them — Emmanuel.’”

That’s the vision of what God is bringing about — a new creation, everything made new, given fullness of life and energy. What happens then is we experience in this fullness of life joy beyond anything we can even speak of or imagine. “God will wipe every tear from their eyes. There shall be no more death or mourning, crying out or pain, for the world that was has passed away.”

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REFLECTION: Pope Francis an inspiration to act like the Good Shepherd

Bishop Thomas Gumbletonby Bishop Thomas Gumbleton
Pax Christi USA Teacher of Peace

Editor’s note: This homily was given at a confirmation Mass.

Now that you’ve publicly asserted that you really wish to be confirmed, it’s important to reflect for a few moments on what that will mean in your life, becoming a confirmed disciple of Jesus. I might mention that probably almost every one of us here in this church is a confirmed disciple of Jesus. So it’s important for all of us to reflect once more, “What does that mean? What does it mean to me as a disciple of Jesus to be confirmed around the Holy Spirit?” To understand it and to reflect on it for a few moments, it’s important to go to the Scriptures of today and to listen deeply to God’s word. That will guide us and help us to understand what we’re doing, what this sacrament is about.

But even before we look at today’s Scriptures, to put today’s in kind of a context, I remind you of the very beginning of Mark’s Gospel (the other Gospels, too, but especially Mark’s), when Jesus is beginning his public life. He proclaims, “The reign of God is at hand. The reign of God is right here, ready to break out into the world, into history.” The reign of God. Then Jesus says, “Change your lives; enter into this reign of God.”

I suggest that our first lesson today gives us an idea of what the reign of God means. Now, this is a vision that John the seer has when he’s exiled on the island of Patmos, and he has this extraordinary vision: “After this, I saw a great crowd, impossible to count, from every nation, every race, people and tongue, standing before the throne and the land, clothed in white with palm branches in their hands. And they cried out with a loud voice, ‘Who saves but our God, who sits on the throne, and the lamb?’ All the angels were around the throne, the elders and the four living creatures. They bowed before the throne and they cried out, ‘Praise, glory, wisdom, thanks, honor, power and strength to our God.’ “

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REFLECTION: ‘Tainted by radical feminism’? More like ‘living the Gospel’

Joan Chittister, osbby Joan Chittister, OSB
Pax Christi USA Teacher of Peace

The BBC just called, an incident that in itself may well be a measure of the larger import of the situation. It’s a strange moment in history: Suddenly everyone in the world, it seems, wants to know what is happening to the nuns and what they can do next. “Next,” of course, means what they can do now that the Vatican is back to questioning both their intelligence and their faith.

In fact, what self-respecting journalist could possibly skip the story? After thousands of years of life-giving service to the church at poverty level — building its schools, its orphanages, its hospitals, its missionary outposts, its soup kitchens, its homes for the indigent, its catechetical centers — the nuns are told the problem with their work is that it has been “tainted by radical feminism”? And that by a group of men whose chance of knowing what the term “radical feminism” even means is obviously close to zero.

So what is going on? Especially at what seems to be a moment of the great change in the church of the autocrats and monarchs to the church of the Jesus who walked among the people and loved them?

Well, for one thing, what’s going on is the same thing that’s been going on for more than 1,500 years: Nuns everywhere are working with the people, hearing their stories, attempting to meet their needs, having a presence in their lives, simply intent on being the caring face of a merciful church — their ministers in the midst of confusion. Not their dogmatizers, not their judges, only witnesses to the Gospel of unconditional love.

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REFLECTION: Everyone is welcome to be in the community of Christ

Bishop Thomas Gumbletonby Bishop Thomas Gumbleton
Pax Christi USA Teacher of Peace

This Gospel that we hear today is really sort of a surprise because if you remember last Sunday, that scene in the upper room eight days after Jesus had risen from the dead and he came back and showed Thomas his side and his hands and so on — at the end of all of that, in John’s Gospel, he writes, “There were many other signs that Jesus gave in the presence of his disciples, but they’re not recorded in this book. These are recorded so that you may believe that Jesus is the Christ, the Son of God. Believe, and you will have life through his name.”

That was the original end of this Gospel of John. It comes to a very decisive conclusion, and we might think, “Well, everything is settled. The disciples know exactly what to do. Jesus has given them a blueprint for how the church is to be, how it’s to function, and so on,” and yet, just the opposite is true. They don’t know what to do; they’re confused. They go back home to their families and then, on this occasion that we hear in this appendix to John’s Gospel, really gives a good description of the way things were. The disciples struggling to know, “Well, what does he want us to do? He’s gone now, he says he’ll be with us, but here we are without any guidance at all.” So they’re struggling, confused, trying to understand what it means to be a community of the disciples of Jesus.

Then in the midst of their confusion and so on, they decide to go back to their regular work. Peter, James and John and some of the others had been people who fish for a living, and then we hear this really extraordinary experience that they have of Jesus….

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REFLECTION: Experience Jesus’ presence to become a community of disciples

Bishop Thomas Gumbletonby Bishop Thomas Gumbleton
Pax Christi USA Teacher of Peace

It always amazes me how the Gospel lessons that are assigned as they are for this particular Sunday every year, even though they are there the Sunday after Easter every year, they fit in so well with what we’ve been talking about all day. It’s almost as though we had designed these three lessons for this evening, but they are the teachings for the whole church this weekend. They are very important and they do fit in with what we are talking about today: how to stop violence and build peace.

I referred to the bishops’ pastoral letter throughout the day: the challenge of peace, God’s promise and our response. In the very last part of this letter, a part that I think many of us may be unfamiliar with, but it’s a very important part of the letter — the pastoral challenge and our response. It’s just the first part of it I find so in tune with what our readings are today. In this fourth part of the pastoral, we start off — the bishops who wrote this — recalling the first encyclical letter that John Paul II wrote after he became the bishop of Rome.

In that letter, he says, “Membership in that body” — talking about the body of the church — “has for its source a particular call, united with the saving action of grace. Therefore, if we wish to keep this in mind, this community of the people of God, which is so vast, so extremely differentiated, we must seek first and foremost Jesus saying in a way to each member of the community, the community of the whole church, ‘Follow Me.’ “….

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REFLECTION: Promise of new life the most joyous thing about Easter

Bishop Thomas Gumbletonby Bishop Thomas Gumbleton
Pax Christi USA Teacher of Peace

Editor’s note: This homily was given at an Easter vigil Mass on March 30.

Surely this is the longest liturgy of the Word that we have during our whole church year, and you might think it would be a merciful thing if there were no homily. But the book says that the celebrant is to give a homily, so we have to do something. It’s certainly worth it to spend just a few moments reflecting on all that we have heard tonight, but especially on the Gospel lesson, which climaxes everything that has led up to it.

One thing to notice, of course, is how those disciples of Jesus — these very faithful women and all of the other disciples, too, the ones who had fled and didn’t stay with him right to the end like the women did — to reflect on how none of them expected this. They were stunned when they came to the tomb and the body wasn’t there. In Mark’s Gospel, this account tells how the women were just so frightened, they ran away, and there’s no account of their going to the disciples and telling them what they experienced, but eventually they did. So the women were the first ones to proclaim the good news about Jesus, the good news that he had actually told them about, as Luke says tonight, but they had somehow not taken that in,­ that yes, he was to die, but that he would rise from the dead. It’s such an extraordinary idea, and it’s such an almost incomprehensible notion,­ that someone dies but comes to new life

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