Category Archives: Women Religious

REFLECTION: ‘Tainted by radical feminism’? More like ‘living the Gospel’

Joan Chittister, osbby Joan Chittister, OSB
Pax Christi USA Teacher of Peace

The BBC just called, an incident that in itself may well be a measure of the larger import of the situation. It’s a strange moment in history: Suddenly everyone in the world, it seems, wants to know what is happening to the nuns and what they can do next. “Next,” of course, means what they can do now that the Vatican is back to questioning both their intelligence and their faith.

In fact, what self-respecting journalist could possibly skip the story? After thousands of years of life-giving service to the church at poverty level — building its schools, its orphanages, its hospitals, its missionary outposts, its soup kitchens, its homes for the indigent, its catechetical centers — the nuns are told the problem with their work is that it has been “tainted by radical feminism”? And that by a group of men whose chance of knowing what the term “radical feminism” even means is obviously close to zero.

So what is going on? Especially at what seems to be a moment of the great change in the church of the autocrats and monarchs to the church of the Jesus who walked among the people and loved them?

Well, for one thing, what’s going on is the same thing that’s been going on for more than 1,500 years: Nuns everywhere are working with the people, hearing their stories, attempting to meet their needs, having a presence in their lives, simply intent on being the caring face of a merciful church — their ministers in the midst of confusion. Not their dogmatizers, not their judges, only witnesses to the Gospel of unconditional love.

To read the entire article, click here.

REFLECTION: I believe…

Sr. Mary Lou Kownacki, osbby Mary Lou Kownacki, OSB
Pax Christi USA Teacher of Peace

The renewal of baptismal promises is a high point at the Easter liturgies we just celebrated. “Do you believe in…” the celebrant asks over and over and the congregation responds, “I do” to the tenets of the faith.

Well, the church creed is one thing, but how about a personal creed. What do I believe, really? To find out I wrote the words “I believe” ten times on a sheet of paper and finished the sentence. Here’s what I came up with:

I believe that God is love and the measure of my belief is how kind I am to others.
I believe spending time with children is a good spiritual practice
I believe that writing –alone or with others—is my path to wholeness
I believe with Dostoyevsky that “beauty will save the world” and try to add a purple splash here a poem there
I believe that good friends and laughter are life’s greatest gifts
I believe in greeting the sun with, “This is the day our God has made, let us rejoice and be glad.”
I believe in nonviolence and speaking truth to power–out loud.
I believe in surrounding myself with art on the walls and inspiring words on the shelves
I believe what’s best for my soul is solitude and New Year’s Eve in Times Square
I believe in spiritual teachers and find the most enlightened eat at our soup kitchen…

To read the rest of Sr. Mary Lou’s blog post, click here.

REFLECTION: Who are the people who were waiting for Pope Francis?

Joan Chittister, osbby Joan Chittister, OSB
Pax Christi USA Teacher of Peace

Pat Howard, columnist and managing editor of the Erie Times-News, my hometown newspaper, brought his own experience of church-watching to this second papal election in eight years. His description of having been disappointed in the way the church has responded to the questions of the time in the last two papacies gave me a new way to understand what I have been hearing from so many people in so many places these last three weeks.

The importance of Howard’s opinion piece as a bellwether comment lies in the fact that Erie, Pa., is not a hotbed of dissent against anything. On the contrary: This is the kind of small city Americans call “a great place to raise a family.” There are churches in every neighborhood of every stripe in the Christian catalog. There are some longtime Jewish synagogues with their congregations deeply embedded in the life of the city. There is a growing Muslim social center and a strong core of new refugees. We are, that is, a mixed population, and we live together well. There is nothing either New Age or critically atheistic about the area’s social climate. On the contrary: This is a place that registers “average” on just about every social index. Obviously, then, opinion here can be thought to cover a great deal of ground.

So while reams are being written about what kind of man this new pope should be — scholar, saint, administrator, reformer, whatever — Howard puts his finger on what kind of people are waiting for this pope, whoever and whatever he is. He describes his own growing disillusion with the character of the church and his reasons for it in ways that are eerily reminiscent of similar conversations across the country and from one group to another.

To read the entire article, click here.

REGIONAL NEWS: LCWR to receive the Purple Ribbon of Peace from PC-Michigan

Pax Christi Michigan has published a new issue of it’s PeaceMaking News Briefs newsletter. In this issue, state coordinator Joan Tirak wrote the following article about LCWR as recipients of the 2013 Purple Ribbon for Peace. 

by Joan Tirak, Pax Christi Michigan State Coordinator

“The Spirit of the Sovereign Lord is on the women of our Church whose lives bear witness to the mandate outlined in Isaiah and read by Jesus in the Temple as He announced His liberating ministry.” So proclaimed PCM State Council member Kim Redigan in the 2012 Fall/Winter Peace Connections announcing the Leadership Conference of Women Religious (LCWR) as our 2013 Purple Ribbon for Peace recipient.

Upon hearing this, LCWR Executive Director Janet Mock, CSJ replied: “We are profoundly grateful for this honor. Our members highly value and respect all the work Pax Christi does. It is a high praise to be so honored – we are humbled to be named to receive this award.” She regrets, however, that she cannot be with us to receive the award. She and other LCWR leaders will be in Rome to continue their dialog with the Vatican.

Pax Christi International in a letter of support for LCWR wrote: “Women religious in the United States have been deeply committed to promoting the peace of Christ. They are at the heart of our movement, proclaiming with clarity and love the possibility of a world without war, a future beyond dehumanizing violence.” Pax Christi USA and Pax Christi Michigan signed the letter as well. Read the full text at http://paxchristimi.org/Summer2012_PCM_news.pdf

Accepting the award on behalf of the LCWR will be former LCWR Presidents Margaret Brennan, IHM (1972) and Carol Quigley, IHM (1987). Both are members of the Sisters, Servants of the Immaculate Heart of Mary community, Monroe. Brennan is a theologian, author and scripture scholar, having written on topics of spirituality, sustainability and theology. She has taught at seminaries and universities across the United States and Canada. And Quigley in describing herself wrote: “My experience in the third world (Brazil), leadership roles in religious life, both in the congregation and nationally in LCWR – as well as my ministry as novice director, have enriched and shaped me.”

In her article Redigan paid tribute to the LCWR saying: “Whether it’s traveling the country by bus to shine the Gospel light on our federal budget or running a literacy center in a Detroit neighborhood or standing with those living in war zones or ministering to those on death row and their victims, the women in our Church know what it means to keep vigil at the foot of the cross while others flee in terror. The women in this Church have been graced with the courage and wisdom to wait outside the tomb knowing that resurrection is inevitable.”

Pax Christi Michigan is privileged to celebrate the witness of women through our 2013 conference presentations by Barbara Reid, OP and Elizabeth Walters, IHM, the numerous women-led workshops, and in giving the Purple Ribbon for Peace Award to the Leadership Conference of Women Religions.

REFLECTION: Vatican could learn a thing or two about renewal from women religious

Joan Chittister, osbby Joan Chittister, OSB
Pax Christi USA Teacher of Peace

Like most people in the Catholic community — and far beyond that, I’m sure — I am following the transition from one papacy to another with great interest. Which in itself is something to be considered. After all, there have been six papacies in my lifetime, so you would think that by this seventh one, the fascination may have faded. On the contrary: The sense of fascination this time is even more heightened than in the past.

We are about to elect a new pope who will face serious 21st-century issues using 19th-century structures to resolve them. The cognitive dissonance of a situation like that cries to heaven for resolution. And this one may take heaven to resolve.

For instance, symbol systems are very important. But when they lose their meaning to the people with whom they are meant to communicate, they can become both meaningless and impotent. In fact, they can blur the impact of the message itself. Case in point: I heard three different commentators on three different stations, each of them attempting to communicate to a contemporary public exactly what is going on in this process at this time.

One of them called the time between the resignation of one pope and the election of another pope an “interregnum” — as in, “The king is dead, long live the king.” The second commentator was more interested in knowing the meaning of the pope’s red shoes. The third described Castel Gandolfo as the place where the pope met with his “court.” I winced. So much for St. Peter and the Jesus story.

To read the entire article, click here.

INTERVIEW: Sr. Anne McCarthy, former PCUSA National Coordinator, on St. Brigid of Kildare

Sr. Mary Lou Kownacki, osbby Mary Lou Kownacki, OSB
Pax Christi USA Teacher of Peace

Sister Anne McCarthy, a member of the leadership council for Monasteries of the Heart, recently visited Ireland where she made a pilgrimage to the site of her mentor, Saint Brigid of Kildare. I interviewed Anne when she returned because this is a saint for all members of Monasteries of the Heart.

Who is Brigid of Kildare?

kbbrixBrigid of Kildare, was a monastic founder, abbess, and church leader known for her great mercy and care for the poor. She was the daughter of a powerful chieftain and a Christian slave woman around 450 in Ireland at a time when Christianity was slowing taking root in the Celtic culture and religion. The lore, hagiography, rituals and traditions of St. Brigid of Kildare are impossible to separate from her namesake, the Celtic goddess, Brigid. Both are identified with the coming of Spring, with sacred wells and with fire. Both are celebrated on Feb. 1st.

Brigid founded a monastery for women and for men that became the thriving monastic city of Kildare (Cill Dara, the church of the oak, named by Brigid after a tree, not a man as was the norm.) Her monastery was an important center of hospitality, culture, education and worship in Ireland and beyond until the suppression of abbeys in the 16th Century. In the early 1800s, the then Bishop of Kildare restored the ancient Order of Brigid, which now carries Brigid’s charism around the world.

To read the rest of this interview, click here.

CARE FOR CREATION: Commemorating the life of Sr. Dorothy Stang, SNDdeN, d. Feb. 12, 2005

from Pax Christi USA’s Global Restoration Committee

A file photo of Missionary sister Dorothy Stang in Brazil's Amazon

“I don’t want to flee, nor do I want to abandon the battle of these farmers who live without any protection in the forest. They have the sacrosanct right to aspire to a better life on land where they can live and work with dignity while respecting the environment.” ~Sr. Dorothy Stang, SNDdeN

One of the dimensions of just peace-making is the attention to human rights and global restoration. This is one of the pillars espoused by Pax Christi USA.  In remembering and celebrating the life and death of Sr. Dorothy Stang, we become aware of her struggle against the disregard for the human rights of Indigenous people and for the preservation of the forest.

Sr. Dorothy was shot on February 12, 2005 near Anapú, a small Amazon jungle village where she was active for 23 years, helping local peasant farmers fight for their land and their rights in the face of encroachment by large landowners and logging companies.

The Independent/UK in 2005 published the following: “As with the death of Mr. Mendez, a rubber tapper, the murder of Sister Dorothy has triggered waves of outrage among environmental and human rights activists who say she dedicated her life to helping the area’s poor, landless peasants and confronting the businesses that see the rainforest only as a resource to be plundered and which have already destroyed 20 per cent of its 1.6 million square miles. The stakes could not have been higher. Greenpeace estimates that 90 per cent of the timber in Para is illegally logged. The danger of speaking out against such exploitation could barely have been greater. Campaigners say Para has the country’s highest rate of deaths related to land battles. Greenpeace said that more than 40 per cent of the murders between 1985 and 2001 were related to such disputes.” (Published on Tuesday, February 15, 2005 by the Independent/UK)

Her anniversary reminds us of the courage and audacity of a prophet to speak out in defense of those whose voices are smothered through fear and brutal force. Sister Dorothy Stang was one of those prophets who could not abandon the battle against big logging companies in favor of the poor peasant trying to eke out a living in and from the forest.  She often wore a t-shirt with the slogan, ‘A morte da floresta é fim da nossa vida’, the Death of the forest is the end of our life’.

Shockingly, the Brazilian Supreme Court released the farmer found guilty of ordering the 2005 murder.  This move has alarmed human rights defenders, saying other cases involving land disputes puts the rights of poor farmers in jeopardy. Galvao, the culpable man, had been arrested in 2008 and sentenced to 30 years in prison.

Sr. Dorothy was 73 at the time of her murder and had lived in the Amazon jungle for three decades.

Sr. Dorothy’s community here in the U.S. shared with us that this February 12th and 13th, the eve of Ash Wednesday and Ash Wednesday, as they have every year since her death, a crowd will gather at the site of Dorothy’s death.  People from all over the Anapu area and beyond, land reform activists, women and children as well as men from the sustainable development communities she helped establish, priests and perhaps the bishop, even a politician or two will stand in that sacred place and proclaim to one another, to the forest and the sky that Dorothy lives.  They will sing and pray and then share a simple meal and talk not so much about the past, but about the future and their hopes.  The crowd gathered round testifies to an unconquered spirit that still lives – and inspires and calls us to attend to the life of the forest and indeed to attend to all we love wherever we are.

Click here to read the Pray-Study-Act e-bulletin commemorating Sr. Dorothy’s life.